I give thanks for the joy and possibilities of beginnings. On Saturday, some dear friends celebrated their love by entering into marriage. Today, some other friends, on their anniversary, celebrated the birth of their new daughter. A great day for a birth, as it was for my father 62 years ago today. Over the weekend, the House of Representatives passed a landmark healthcare reform bill - a strong and important beginning. And 20 years ago yesterday, Germany experienced a new beginning as the wall was torn down and families and friends were reunited.
Today I celebrate and give thanks that each day offers new possibilities, new directions, new connections, new life, new beginnings.
Reflections on being, becoming, embodying, breathing, creating, loving, ministering, and whatever else might happen to come up.
Tuesday, November 10, 2009
Friday, November 6, 2009
Gratitude times 3
There is a lot of pain here in Texas today, a lot of unanswered questions, grieving, and confusion over yesterday's shooting at Fort Hood . And now today I hear of more violence, this time in Orlando. I think that we as a people need to engage in reflection about how it is that our cultures continue to perpetuate violence. I am not saying to blame the system, but at some level we all bear some responsibility for being complicit in a culture that holds up violence as a solution to conflict.
Yesterday I had an interesting experience at the ophthalmologist's office. After a rather long wait, the doctor finally came into the exam room and started lecturing me about not following up, wondering whether I had gone to a different doctor or whether I had just stopped taking the pills she had given me. Well, she never gave me any pills, and I'd only seen her twice before, so needless to say I was very confused! I looked over at the chart and saw that the name was 1 letter different from mine!...anyway, once that was all figured out, we proceeded with the exam and I got the eyedrops I needed. And, the doctor realized that she needed to follow up with this other woman, as she had more serious medical issues, so they wanted to make sure she was okay. God can use our little mistakes to bring about good.
I am waiting for a friend/colleague to pick me up for lunch. I'm thankful for the chance to visit with her. And I'm thankful for relatively good typing skills, so that I can type with my eyes closed, as I have inflammation that makes it difficult to look at the screen for very long. I give thanks for continued nice weather (which means that we can keep our electric bills very low, in addition to just being lovely weather!). For sustaining breath and cuddly animals and loving family and friends.
I also want to give thanks for the life of Brother Blue, someone I didn't know but had the good fortune to hear tell stories once or twice. He was a gifted storyteller in Cambridge and Boston, Massachusetts, and he passed away yesterday. I know his stories and his presence will live on, as he joins the great story of history. Read a story about his life on Boston.com.
It is a day of pain, a day of worry, a day of struggle. It is also a day to give thanks, because it is out of the chaos that God speaks.
Yesterday I had an interesting experience at the ophthalmologist's office. After a rather long wait, the doctor finally came into the exam room and started lecturing me about not following up, wondering whether I had gone to a different doctor or whether I had just stopped taking the pills she had given me. Well, she never gave me any pills, and I'd only seen her twice before, so needless to say I was very confused! I looked over at the chart and saw that the name was 1 letter different from mine!...anyway, once that was all figured out, we proceeded with the exam and I got the eyedrops I needed. And, the doctor realized that she needed to follow up with this other woman, as she had more serious medical issues, so they wanted to make sure she was okay. God can use our little mistakes to bring about good.
I am waiting for a friend/colleague to pick me up for lunch. I'm thankful for the chance to visit with her. And I'm thankful for relatively good typing skills, so that I can type with my eyes closed, as I have inflammation that makes it difficult to look at the screen for very long. I give thanks for continued nice weather (which means that we can keep our electric bills very low, in addition to just being lovely weather!). For sustaining breath and cuddly animals and loving family and friends.
I also want to give thanks for the life of Brother Blue, someone I didn't know but had the good fortune to hear tell stories once or twice. He was a gifted storyteller in Cambridge and Boston, Massachusetts, and he passed away yesterday. I know his stories and his presence will live on, as he joins the great story of history. Read a story about his life on Boston.com.
It is a day of pain, a day of worry, a day of struggle. It is also a day to give thanks, because it is out of the chaos that God speaks.
Thursday, November 5, 2009
Gratitude Journal 2
Before turning my attention to gratitude, I find I have to first acknowledge what's on my mind. I am feeling rather overwhelmed today, as I have much to do, and I've taken on a project which is turning out to be more challenging than I'd imagined. And my eyes are bothering me today, which puts me further behind. How fitting, as I have been working on a project about embodied spirituality and chronic illness. My body is so unpredictable.
This morning I am very thankful for dogs who were relatively quiet so that I wasn't awoken prematurely. For my cat Silly, sitting next to me now, who has been my faithful companion through divorce, illness, many moves; who makes friends easily, even with dogs. For beautiful, sunny, fall weather. For friends and colleagues who listen to me and help me clarify my thoughts and purposes.
This weekend I am going to a dear friend's wedding. I am offering thanks ahead of time for the opportunity to spend time with good friends and to celebrate the commitment and love of two wonderful people.
I close with a modified prayer by John Wesley: Bless, O God, my parents, my sister and brother, my friends and relations, my faith communities, and all that belong to this family; all that have been instrumental to my good, by their assistance, advice, example, or writing; and all that do not pray for themselves. Amen.
This morning I am very thankful for dogs who were relatively quiet so that I wasn't awoken prematurely. For my cat Silly, sitting next to me now, who has been my faithful companion through divorce, illness, many moves; who makes friends easily, even with dogs. For beautiful, sunny, fall weather. For friends and colleagues who listen to me and help me clarify my thoughts and purposes.
This weekend I am going to a dear friend's wedding. I am offering thanks ahead of time for the opportunity to spend time with good friends and to celebrate the commitment and love of two wonderful people.
I close with a modified prayer by John Wesley: Bless, O God, my parents, my sister and brother, my friends and relations, my faith communities, and all that belong to this family; all that have been instrumental to my good, by their assistance, advice, example, or writing; and all that do not pray for themselves. Amen.
Wednesday, November 4, 2009
Gratitude Journal
I have never kept a "Gratitude Journal," but it seems that as this is the season of Thanksgiving, it is time to start.
I have to begin by acknowledging that my heart is very heavy today. Once again, a "popular" vote has overturned the rights of human beings to have legitimacy and benefits for their committed, loving relationships. It is a failure of our system. My prayers and thoughts and hopes go out to all who have seen their rights so painfully stolen from them.
My heart is also thankful today: For the Breath of life that awoke me from a night of restful sleep. For friends who give me pastoral advice in making difficult decisions. For a warm bowl of oatmeal and a hot cup of tea. For the opportunity to engage my coursework in integrative and stimulating ways. For each and every person I will come in contact with today.
And I am thankful for victories - the passage of the Matthew Shepard and James Byrd, Jr. Hate Crimes Prevention Act. The expansion of anti-discrimination laws to include LGBT persons in Kalamazoo, MI. The election of the first African American mayor in Newton, MA, where I once lived. And I'm thankful I belong to a denomination that does not take gender or race or sexuality into account in discerning who is called to ministry.
For these things and many more, today I give thanks to the One who is giving life and is even now transforming the world.
I have to begin by acknowledging that my heart is very heavy today. Once again, a "popular" vote has overturned the rights of human beings to have legitimacy and benefits for their committed, loving relationships. It is a failure of our system. My prayers and thoughts and hopes go out to all who have seen their rights so painfully stolen from them.
My heart is also thankful today: For the Breath of life that awoke me from a night of restful sleep. For friends who give me pastoral advice in making difficult decisions. For a warm bowl of oatmeal and a hot cup of tea. For the opportunity to engage my coursework in integrative and stimulating ways. For each and every person I will come in contact with today.
And I am thankful for victories - the passage of the Matthew Shepard and James Byrd, Jr. Hate Crimes Prevention Act. The expansion of anti-discrimination laws to include LGBT persons in Kalamazoo, MI. The election of the first African American mayor in Newton, MA, where I once lived. And I'm thankful I belong to a denomination that does not take gender or race or sexuality into account in discerning who is called to ministry.
For these things and many more, today I give thanks to the One who is giving life and is even now transforming the world.
Monday, September 28, 2009
30 somethings on roller skates
The other night I joined several former high school classmates for a night of mayhem at the roller skating rink. When we were growing up, it was the place to be on Friday nights. Sometimes my parents would decide we were going to have a family night, and I would be so upset, because if I wasn't at the skating rink, I was a NOBODY (at least that's what I thought).
The skating rink hasn't changed a bit - the pizza tastes the same; the carpet is peeling off the walls; and the skates look about 20 years old. In fact, one of the guys in our group was merrily skating along and lost a wheel!
As children on that rink, we learned some things that would serve us well when we faced the world as adults - how to take risks, like skating backwards or asking someone to join us for the couples skate. How to get up after a fall. How to come back and try again, even after suffering a sprain or broken limb. How to lose ourselves in the moment as our feet flew around the rink. And perhaps most importantly, how to do the hokey pokey.
While the place hasn't changed, by the grace of God, we have. Many of us barely knew each other, if at all, in our youth. Some of us are (or have been) married and partnered, some have children. Over the years we have grown and are finding our paths and are learning to trust and love ourselves.
As we gathered that night, I didn't feel worried about what others might think of me as I tried to stay on my feet. While I often forget it, one of the blessings of becoming an adult is being able to relish small accomplishments. The skating rink still has things to teach me. The first time around the rink, I hugged the wall. The second time around, I fell. Getting up is tough! But I was determined to skate, and I didn't fall again. Others in our group were more graceful, dancing and skating backwards. I was content with staying on my feet. What an accomplishment!
I'm so grateful for a chance to reconnect with old friends and make new (old) friends, to laugh and reminisce together, to talk about our past and future journeys. And I hope that old skating rink continues to bring people together and teach life's lessons. But it's probably time for some new skates.
The skating rink hasn't changed a bit - the pizza tastes the same; the carpet is peeling off the walls; and the skates look about 20 years old. In fact, one of the guys in our group was merrily skating along and lost a wheel!
As children on that rink, we learned some things that would serve us well when we faced the world as adults - how to take risks, like skating backwards or asking someone to join us for the couples skate. How to get up after a fall. How to come back and try again, even after suffering a sprain or broken limb. How to lose ourselves in the moment as our feet flew around the rink. And perhaps most importantly, how to do the hokey pokey.
While the place hasn't changed, by the grace of God, we have. Many of us barely knew each other, if at all, in our youth. Some of us are (or have been) married and partnered, some have children. Over the years we have grown and are finding our paths and are learning to trust and love ourselves.
As we gathered that night, I didn't feel worried about what others might think of me as I tried to stay on my feet. While I often forget it, one of the blessings of becoming an adult is being able to relish small accomplishments. The skating rink still has things to teach me. The first time around the rink, I hugged the wall. The second time around, I fell. Getting up is tough! But I was determined to skate, and I didn't fall again. Others in our group were more graceful, dancing and skating backwards. I was content with staying on my feet. What an accomplishment!
I'm so grateful for a chance to reconnect with old friends and make new (old) friends, to laugh and reminisce together, to talk about our past and future journeys. And I hope that old skating rink continues to bring people together and teach life's lessons. But it's probably time for some new skates.
Tuesday, September 15, 2009
Universal Access
This sermon is also available on video
This morning is a communion Sunday. In the church in which I was raised, we celebrated communion every single Sunday. It wasn't church if we didn't have communion. In fact, because communion fell before the sermon, it was not uncommon for a family to go to church and leave right after communion, knowing that even though they hadn't stayed for the whole service, they had at least done the important part (before heading off to the beach). It didn't take long for the church leaders to figure out that people would stay for the whole service if they put communion after the sermon.
I later learned that it was possible to have a meaningful and sacred worship service without necessarily celebrating communion. However, the centrality of the Eucharist table, first learned in my childhood, continues to form and feed my Christian faith.
When I was growing up, only those who had been baptized by their own choice (in other words, not as infants) were considered Christians, and only Christians were welcome to partake of the Lord's supper. I have memories of going up to the church building on Saturday night to help my parents prepare communion for the Sunday worship service. My brother and sister and I, even before we had been baptized, would fill the little communion cups and place the matzoh crackers into the trays and feast on the crumbs and leftover juice. The next morning, we would sit respectfully in the pews, watching everyone else take their bread and drink their juice, our mouths watering, wishing for another taste. If we tried to sneak a piece of bread, someone was sure to give us a reproachful look. We were not welcome at this table.
Many years later, I joined a church affiliated with the Disciples and UCC traditions. In this church, every week when we gathered at the communion table, the pastor said these words: "This is God's table. Whether you are baptized or not; whether you believe a little or you believe a lot; you are welcome at this table.” I remembered myself as a young girl, wanting a place at the table. What a relief it was to know that I did not have to hope for crumbs. No, I was welcome to feast at this table.
The Gospel of Mark tells the story of a Greek woman, a Gentile woman, an outsider, who was used to hoping for crumbs. She knew her place, and she was used to waiting her turn. But not this time. This time, her role as a mother outranked her ethnic heritage. Her young daughter was very ill, filled with an unclean spirit. Perhaps it was a mental illness, perhaps a bacterial or viral infection or some other ailment. Determined to find healing, this mother heard that Jesus, a man who was rumored to have healing powers, was staying in her town. So she went to him, willing to sacrifice her pride for the sake of her daughter. What mother wouldn’t do the same?
I don’t know whether she was surprised by Jesus’ response to her request: "Let the children eat first. It is not fair to take the children’s food and throw it to the dogs.” She will not let anything stand in her way, not even being called a DOG by a holy man. Undeterred, she shot back, "Yes, Sir, but even the dogs get to eat the crumbs that fall from the table."
Now we might wonder, did he really call this woman a dog? Did he really seem to deny healing for her daughter? Healing that he had so readily offered to his own people? Why would he do that? Scholars have endlessly debated Jesus' motives for these harsh words. Perhaps he was testing her or his disciples. Or perhaps, he truly believed that the blessings of the kindom of God were first and foremost for the people of Israel, and that they did not need to share all that they had worked so hard for.
Regardless of what we imagine were his motives, what I notice is this: Jesus was having a debate about health care. He was ready to deny treatment for this woman’s daughter’s condition. But she wouldn’t let him walk away.
We don’t have to look far to find stories of people in our own time who won’t be ignored. A single mother with two children, and no child support. She’s barely making ends meet, and she worries that she won’t be able to afford her monthly health insurance premiums.
An elderly woman forgoes her medication in order to eat. Another, having lost his life savings and overwhelmed by medical bills, files for bankruptcy.
"It is not right to take the children's food and throw it to the dogs."
"Yes, Sir, but even the dogs get to eat the crumbs that fall from the table."
In this nation, we find ourselves in a polarizing healthcare debate. We could spend time talking about policies, about economic realities, about democratic values, and about the role of government. Those things are being debated in the public sphere, and they are important. But that’s not what I want us to consider today. The question is, Who has access to the table?
The Gospel of Mark sandwiches this healing narrative between two accounts of Jesus feeding a multitude. In Mark's Gospel, as Jesus showed what the kindom of God looks like, he spent a lot of time doing two things: feeding people and healing people. These two things, food and health, are essential to abundant human living. In God's world view, people should have universal access to everything they need for a full and abundant life. Sometimes it’s too easy to be satisfied with just the crumbs.
According to the Centers for Disease Control and Prevention, in 2008, 17% of persons in the United States under age 65 were uninsured. Nearly 9% of children under age 18 were uninsured. It would be easy to say, "if 17% are uninsured, then that means that over 80% are insured." And should those 80% have to share their bread with the ones who won't stop nipping at their heels? Why can't they be satisfied with the crumbs?
Just as this woman was not satisfied, we, the church, have to keep struggling. We have to keep pushing for universal access, for everyone to have all that they need for full and abundant life.
I don't want to leave out the rest of the story in our reading today. Jesus was deeply moved by this woman's persistent faith. This encounter represented a turning point in Jesus’ ministry, when he realized that there was more than enough bread and more than enough room and more than enough resources for everyone to have a place at the table of universal access.
Having healed this woman's daughter, Jesus continued on his way, only to encounter another person in need of healing. This individual was deaf and could not speak. Jesus' prayer for this person was simple yet profound: Ephphatha! Be opened! But perhaps the miracle of opening had taken place before Jesus met this man. In his encounter with the courageous foreigner, Jesus' own ears were opened, and he himself could now speak more fully the truth of universal access in the kindom of God.
Every week we pray together for loved ones who are ill. The author of James says that prayer is not enough. “If any are in need of clothes and have no food to live on, and any of you says to them, "goodbye and good luck. Stay warm and well fed," without giving them the bare necessities of life, then what good is this?”
And if one of our members or other loved ones could not afford necessary treatment: medications, tests, a surgery – would we not join together not only to pray for that person, but to find a way to ensure that they had access to resources and treatment? Why then would we not do the same for all of God’s children?
In a recent letter to the editor of the Fort Worth Star-Telegram, our own pastor K wrote that we love God by loving our neighbors, and that all of us together have the resources to provide health care for everyone. There is enough bread; there is enough room; there is enough for all at this table.
This is the amazing and miraculous message of the Gospel on this day: We don't have to pay anything or work or do anything to earn our place at this table. We don't have to sit around on the outside, hoping that there will be a few crumbs left after God's children have had their fill of bread. Whoever you are, and wherever you find yourself on the journey, there is a place for you at this table. This is an open table, where we can find health and wholeness and all that is essential for abundance of life.
And this is the challenge of the Gospel today -- that no one has to do anything to deserve a place at this table, and that we are called to hear with open ears and speak with open mouths and work with open hands so that everyone can have access to food and health and all that they need for abundant life. Ephphatha! – be opened. May it be so. Amen.
Sermon as prepared for delivery, September 6, 2009 @ First Congregational UCC in Fort Worth, TX
This morning is a communion Sunday. In the church in which I was raised, we celebrated communion every single Sunday. It wasn't church if we didn't have communion. In fact, because communion fell before the sermon, it was not uncommon for a family to go to church and leave right after communion, knowing that even though they hadn't stayed for the whole service, they had at least done the important part (before heading off to the beach). It didn't take long for the church leaders to figure out that people would stay for the whole service if they put communion after the sermon.
I later learned that it was possible to have a meaningful and sacred worship service without necessarily celebrating communion. However, the centrality of the Eucharist table, first learned in my childhood, continues to form and feed my Christian faith.
When I was growing up, only those who had been baptized by their own choice (in other words, not as infants) were considered Christians, and only Christians were welcome to partake of the Lord's supper. I have memories of going up to the church building on Saturday night to help my parents prepare communion for the Sunday worship service. My brother and sister and I, even before we had been baptized, would fill the little communion cups and place the matzoh crackers into the trays and feast on the crumbs and leftover juice. The next morning, we would sit respectfully in the pews, watching everyone else take their bread and drink their juice, our mouths watering, wishing for another taste. If we tried to sneak a piece of bread, someone was sure to give us a reproachful look. We were not welcome at this table.
Many years later, I joined a church affiliated with the Disciples and UCC traditions. In this church, every week when we gathered at the communion table, the pastor said these words: "This is God's table. Whether you are baptized or not; whether you believe a little or you believe a lot; you are welcome at this table.” I remembered myself as a young girl, wanting a place at the table. What a relief it was to know that I did not have to hope for crumbs. No, I was welcome to feast at this table.
The Gospel of Mark tells the story of a Greek woman, a Gentile woman, an outsider, who was used to hoping for crumbs. She knew her place, and she was used to waiting her turn. But not this time. This time, her role as a mother outranked her ethnic heritage. Her young daughter was very ill, filled with an unclean spirit. Perhaps it was a mental illness, perhaps a bacterial or viral infection or some other ailment. Determined to find healing, this mother heard that Jesus, a man who was rumored to have healing powers, was staying in her town. So she went to him, willing to sacrifice her pride for the sake of her daughter. What mother wouldn’t do the same?
I don’t know whether she was surprised by Jesus’ response to her request: "Let the children eat first. It is not fair to take the children’s food and throw it to the dogs.” She will not let anything stand in her way, not even being called a DOG by a holy man. Undeterred, she shot back, "Yes, Sir, but even the dogs get to eat the crumbs that fall from the table."
Now we might wonder, did he really call this woman a dog? Did he really seem to deny healing for her daughter? Healing that he had so readily offered to his own people? Why would he do that? Scholars have endlessly debated Jesus' motives for these harsh words. Perhaps he was testing her or his disciples. Or perhaps, he truly believed that the blessings of the kindom of God were first and foremost for the people of Israel, and that they did not need to share all that they had worked so hard for.
Regardless of what we imagine were his motives, what I notice is this: Jesus was having a debate about health care. He was ready to deny treatment for this woman’s daughter’s condition. But she wouldn’t let him walk away.
We don’t have to look far to find stories of people in our own time who won’t be ignored. A single mother with two children, and no child support. She’s barely making ends meet, and she worries that she won’t be able to afford her monthly health insurance premiums.
An elderly woman forgoes her medication in order to eat. Another, having lost his life savings and overwhelmed by medical bills, files for bankruptcy.
"It is not right to take the children's food and throw it to the dogs."
"Yes, Sir, but even the dogs get to eat the crumbs that fall from the table."
In this nation, we find ourselves in a polarizing healthcare debate. We could spend time talking about policies, about economic realities, about democratic values, and about the role of government. Those things are being debated in the public sphere, and they are important. But that’s not what I want us to consider today. The question is, Who has access to the table?
The Gospel of Mark sandwiches this healing narrative between two accounts of Jesus feeding a multitude. In Mark's Gospel, as Jesus showed what the kindom of God looks like, he spent a lot of time doing two things: feeding people and healing people. These two things, food and health, are essential to abundant human living. In God's world view, people should have universal access to everything they need for a full and abundant life. Sometimes it’s too easy to be satisfied with just the crumbs.
According to the Centers for Disease Control and Prevention, in 2008, 17% of persons in the United States under age 65 were uninsured. Nearly 9% of children under age 18 were uninsured. It would be easy to say, "if 17% are uninsured, then that means that over 80% are insured." And should those 80% have to share their bread with the ones who won't stop nipping at their heels? Why can't they be satisfied with the crumbs?
Just as this woman was not satisfied, we, the church, have to keep struggling. We have to keep pushing for universal access, for everyone to have all that they need for full and abundant life.
I don't want to leave out the rest of the story in our reading today. Jesus was deeply moved by this woman's persistent faith. This encounter represented a turning point in Jesus’ ministry, when he realized that there was more than enough bread and more than enough room and more than enough resources for everyone to have a place at the table of universal access.
Having healed this woman's daughter, Jesus continued on his way, only to encounter another person in need of healing. This individual was deaf and could not speak. Jesus' prayer for this person was simple yet profound: Ephphatha! Be opened! But perhaps the miracle of opening had taken place before Jesus met this man. In his encounter with the courageous foreigner, Jesus' own ears were opened, and he himself could now speak more fully the truth of universal access in the kindom of God.
Every week we pray together for loved ones who are ill. The author of James says that prayer is not enough. “If any are in need of clothes and have no food to live on, and any of you says to them, "goodbye and good luck. Stay warm and well fed," without giving them the bare necessities of life, then what good is this?”
And if one of our members or other loved ones could not afford necessary treatment: medications, tests, a surgery – would we not join together not only to pray for that person, but to find a way to ensure that they had access to resources and treatment? Why then would we not do the same for all of God’s children?
In a recent letter to the editor of the Fort Worth Star-Telegram, our own pastor K wrote that we love God by loving our neighbors, and that all of us together have the resources to provide health care for everyone. There is enough bread; there is enough room; there is enough for all at this table.
This is the amazing and miraculous message of the Gospel on this day: We don't have to pay anything or work or do anything to earn our place at this table. We don't have to sit around on the outside, hoping that there will be a few crumbs left after God's children have had their fill of bread. Whoever you are, and wherever you find yourself on the journey, there is a place for you at this table. This is an open table, where we can find health and wholeness and all that is essential for abundance of life.
And this is the challenge of the Gospel today -- that no one has to do anything to deserve a place at this table, and that we are called to hear with open ears and speak with open mouths and work with open hands so that everyone can have access to food and health and all that they need for abundant life. Ephphatha! – be opened. May it be so. Amen.
Sermon as prepared for delivery, September 6, 2009 @ First Congregational UCC in Fort Worth, TX
Friday, July 24, 2009
An Exercise in Self-Love
Poem written for a presentation on Womanist theology
I love my body!
I love my skin color, my hair, my eyes.
They are beautiful.
Not because anybody else said so,
But because they are mine,
And I am beautiful.
I love my blonde, hard-to-see eyebrows
My mouth that doesn't eat meat
My vocal chords that let me sing
I love my breasts, one a little bigger than the other
My hips, one a little higher than the other
The dimples on my rear end
My life-giving womb,
My pleasure-giving genitals
I love my asthmatic lungs
My arthritic ribcage
I love my heart
And my dark, dark liver.
I love the scar on my knee from falling off my bike
The calluses on my heels because I love to wear sandals
I love the arches in my feet
And every single one of my toes.
I love my body!
I love my body!
I love my skin color, my hair, my eyes.
They are beautiful.
Not because anybody else said so,
But because they are mine,
And I am beautiful.
I love my blonde, hard-to-see eyebrows
My mouth that doesn't eat meat
My vocal chords that let me sing
I love my breasts, one a little bigger than the other
My hips, one a little higher than the other
The dimples on my rear end
My life-giving womb,
My pleasure-giving genitals
I love my asthmatic lungs
My arthritic ribcage
I love my heart
And my dark, dark liver.
I love the scar on my knee from falling off my bike
The calluses on my heels because I love to wear sandals
I love the arches in my feet
And every single one of my toes.
I love my body!
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